The Shang dynasty is considered to
be the first state-dynasty in the history of Chinese civilization.
Archaeologists have discovered the first socially stratified and politically
complex Chinese state. The Shang ‘empire’ was socially differentiated into
commoners, a class of merchants, nobility and elites, and an emperor. This
social structure influenced the political structure of the Shang state. We will
merchants and elites emerging to sustain a complex political structure that the
Shang dynasty gradually developed. Regardless of the structure of their state,
the Shang state had a central authority which is symbolized by the king.
Although the king traveled around the domain of his empire to publicize his
authority and confirm his power, the capital was his home, and hence, became
the center of the empire.
Further,
the emperor was a symbolic representation of both a political empire (the World
and the earth) and the spirtual realm (the heavens). In other words, he held
two powers: a secular position as the political and cultural center of the
Shang state (the world), and a spirtual position as the head of the
spirit-worship religion. The king was the intermediary between the earth and the
heavens; he connected the people with the heavenly gods. Through this ideology,
which was composed of two parts, the capital became the center of the Shang
world and the outerlands symbolized the remaining parts.
In
order to firmly fulfil such an ideology, and due to the difficulty of
controlling vast outer lands, the king developed a tributary systerm
(semi-fuedal). In other words, because the emperor had difficulty organizing a
military and political power to control the outer domains directly, he utilized
a tributary system that eases the expansion of his empire. Using this system, the empire lay further and
beyond the city-state nature. Instead, it reaches out to the neighboring lands
and imposes strong but indirect rule over them. Moreover, this practice of
indirect contorl produced allied states or possibly territories that pay
tributes through resources, goods and perhaps military support to the central
Shang capital. The rulers of those outer provinces belonged to the elite class
of the state. On the other hand, the merchant-class was used to endorse the
communication among the provinces and between the provinces and the central
capital. In other words, the Shang emperor utilized the merchant class and
possessed absolute control over the circulation and the distribution of goods
and resources. Evidentally, the king became successful in shifting their
political power from being a city state to a more complex political
organization.
As
we can see, there’s evidence that supports both the centrality of the capital
and the possible existence of outer provinces. Furthermore, the Shang-military
presence in the capital, which is supported by archaeological evidence,
reflects a rather firm central authority and a strong identification with the
capital and the emperor. At the same time, the absence of the military in the
outerlands can further serve as evidence for the possible tributary territorial
system that the Shang developed to expand their state. On the other hand, the
Shang oracle bones, which also were mostly found in the capital, actually
mention some warfare in the later phase of the Shang. This could also be a
consequence that is attributed to the tributary system. Further, the warefare
involved the outer territories who were fighting among themselves but still
paid tribute and loyalty to the Shang emperor. Thus the outer territories while
belonging to the Shang world system, still practiced partial autonomy over
their land.
In
fact, this could also account and explain the demise of the Shang dynasty:
because of their increasing power, the loyal territories stopped paying
tributes to the Shang emperor and gradually revolted against him. To the point,
this actually connects with the chronicles that describe the Zhou dynasty’s
arrival to the rule of China. Chrnoicles tell that the Shang emperor committed
suicide after his own supporters and military betrayed him and allied with the
Zhou dynasty.
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